Surah al baqarah first 5 verses transcription. On the importance of reading the last verses of Surah Bakara. Read Surah Al Baqarah in Arabic
The importance of the last 2 verses of Surah Al-Baqarah
In an authentic hadith of the Prophet (peace and blessings of Allaah be upon him), it is reported that reading these two verses at night is enough to protect oneself from evil, and the reason for this lies in their glorious meaning.
The Prophet, peace and blessings be upon him, said: "Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Highest Throne. You also learn these verses, teach them to your wives and children. These verses can be read and how dua".
"He who reads "Amana-r-rasula" before going to bed, as if he will perform worship until the morning."
"Allah gave me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me."
Umar, may Allah be pleased with him, said: "A smart person will not go to bed without reading the last verses of Surah Al-Baqar."
Abd Allah ibn Masud said: "The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner."
Transcription of the last 2 verses of Surah Al-Baqarah in Russian.
Aamanar - rasulu bimee unzil ileihi world-rabbihi val-mu "minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rasulihi, laya nufarriku beina akhadim -mir-rusulih, va kaaluyu sami "na va ata" na, gufranakya rabbanaa va ilyayk yal-masyyr . Laya yukalliful -lahu nefsen illya vus "ahhaa, lahaa mee kasebet wa" aleyhee mektesebet, rabbanaa laya tuahizna in nasiynaa au ahta "naa, rabbana wa laya tahmil" aleynaa isran kamaa hemeltehu "alal-lyaz iina min kablinaa, rabbanaa valyaya tuhammilnaa maa laya tookate lyaneebikh, wa "fu" annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa "alal-kaumil-kyafiriin.
Options Listen Original Original text آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ Transliteration "Ā mana A r-Rasū lu Bimā "Un zila "Ilayhi Min Rabbihi Wa A l-Mu"uminū na ۚ Kullun "Ā mana Bil-Lahi Wa Malā "ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarr iqu Bayna "Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa "Aţa`nā ۖ Gh ufrānaka Rabbanā Wa "Ilayka A l-Maşī r u The Messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say: "We do not distinguish between His messengers" They say: "We listen and obey! We ask for your forgiveness, our Lord, and the arrival is coming to You. "The Messenger (of Allah) [Prophet Muhammad] believed in what was sent down to him from his Lord [in the Koran and Sunnah], and believers (too)... All (they) believed in Allah (as in the only Lord, God, and in all His names and descriptions), and (in all) His angels, and (in all) His writings, and (in all) His messengers. "We make no distinction between any of His messengers [we believe in all of them and consider them true]." And they [the Messenger and the believers] said: “We have heard (O Lord) (what You commanded and forbade us) and obey (in all this)! (And ask and hope for) Your forgiveness (of our sins), (oh) our Lord, and to You (alone) is the return (on the Day of Resurrection)!" The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You. Ibn Kathir
Narrated by al-Bukhari on the merit of these two verses from Abu Mas'ud al-Badri (May Allah be pleased with him) in which the Messenger of Allah said: ِي لَيْلَةٍ، كَفَتَاه" "Whoever reads the last two verses from Surah The Cow at night, that will be enough." (The other six narrators narrated the hadith with a similar text. In the two Sahihs this hadith is given with different chains of narrators. Imam Ahmad also narrated this hadith).
Muslim narrates from Abdullah that on the night when the Messenger of Allah (peace and blessings be upon him) was transferred to heaven, he was taken to the Lotus of the extreme limit in the seventh heaven, where everything that ascends from the Earth finds its limit, as well as everything that falls from the sky. This is stated in the word of Allah Almighty: ( إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ) The lotus was covered by what covered it (golden locust, or groups of angels, or the command of Allah). (53:16) There the Messenger of Allah (peace and blessings be upon him) three things were given: prayer five times; there he was granted the last verses of Surah "The Cow"; there he was promised that the sins of the adherents of his Ummah would be forgiven if they did not associate partners with Allah.
It is reported that Ibn Abbas, may Allah be pleased with them both, said: (Once) when Jibril, peace be upon him, was sitting with the Prophet, peace and blessings of Allah be upon him, he heard a sound from above, raised his head and said: “This (sound from afar) the gates (of the lower heaven), which were open today, but have never been opened until today, and through (these gates) an angel descended, who had never yet descended to earth. He uttered the words of greeting and said: “Two lights have been given to you, which were not given to any of the prophets (living) before you, rejoice in them! This (surah) Al-Fatihah and the final part of the surah "Cow", and whichever of them you read, you will definitely be granted it! [[Muslim]] "
Word of Allah :( كُلٌّ ءَامَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ) They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers."
All believers believe that Allah is One and One, Self-sufficient. There is no god but Him, and there is no other Lord besides Him. They believe in all the prophets and messengers, in the books sent down from heaven to the servants of Allah and the prophets. Believers do not divide between them by believing in one and rejecting the other. They believe in all of them, and that they are all truthful and righteous, guides to the straight path and guides along the paths of good. Sometimes some of them canceled the laws of the previous prophets by the will of Allah, until all of them were canceled by the Sharia of Muhammad (peace and blessings be upon him)- seals of all prophets and messengers. The Day of Judgment will be based on his Shari'ah, and the group from his Ummah will continue to adhere to the truth and win.
Word of Allah :( وَقَالُواْ سَمِعْنَا وَأَطَعْنَا ) They say: “We listen and we obey!” - i.e. we have heard your word, O Lord, we have understood it and put it into practice. (غُفْرَانَكَ رَبَّنَا ) We ask for your forgiveness, O our Lord - the Lord answered them: "I have already forgiven you."
O those who believe! If you make a contract of debt for a certain period, then write it down, and let the clerk write it down fairly. The scribe should not refuse to write it down as Allah has taught him. Let him write, and let the borrower dictate and fear Allah, his Lord, and take nothing away from him. And if the borrower is weak-minded, infirm, or unable to dictate for himself, let his proxy dictate in justice. Call two men from your number as witnesses. If there are not two men, then one man and two women, whom you agree to recognize as witnesses, and if one of them errs, the other will remind her. Witnesses should not refuse if they are invited. Do not hesitate to write down the contract, whether it be large or small, up to the indication of its term. So it will be fairer before Allah, more convincing for evidence and better for avoiding doubt. But if you make a cash transaction and pay each other on the spot, then there will be no sin on you if you do not write it down. But call witnesses if you make a trade agreement, and do not harm the clerk and the witness. If you do so, then you commit a sin. Fear Allah - Allah teaches you. Allah is Aware of all things.The Creator commanded His servants to take care of their rights during transactions and agreements through useful rules that are so beautiful that even prudent men are not able to come up with more perfect prescriptions. Several useful conclusions can be drawn from this revelation. 1. The Shari'ah allows borrowing money and purchasing goods on credit, as Allah has said that the faithful do so. Any actions that can characterize the faithful are the result of their faith and conviction, and the mention of them means the approval of the Almighty Lord and Judge. 2. When concluding agreements on debt obligations and lease of property, the expiration date of the agreement must be indicated. 3. If at the conclusion of such agreements the terms of their expiration are not specified, then they are illegal, because they can lead to dangerous consequences and are similar to gambling. 4. The Almighty ordered to write down agreements on debt obligations. This prescription is mandatory if the observance of rights is mandatory, for example, if a power of attorney is issued or an agreement is concluded on guardianship, disposal of the property of an orphan, transfer of waqf (inalienable) property or suretyship. It is almost mandatory if the person has sufficient grounds to claim certain rights, and may be desirable to varying degrees depending on the circumstances. In any case, the drafting of contracts in writing is considered one of the critical factors conducive to the preservation of the rights of both parties, since no one is protected from forgetfulness and mistakes, and because only in this way can one be protected from scammers who are not afraid of Allah. 5. The Almighty ordered the scribes to write down the obligations of both parties in justice, without making concessions to one of the parties due to kinship or for other reasons, and without infringing on the rights of the other side due to enmity or for any other reason. 6. Drawing up agreements in writing is one of the meritorious deeds and is considered a boon in relation to both parties. It contributes to the preservation of their rights and saves them from additional responsibility, and therefore the scribe must perform his duties properly in order that he may enjoy his reward. 7. A scribe should be a person who can properly and fairly perform his duties and who is known for his justice. If a person does not know how to draw up contracts correctly, then he will not be able to fulfill his duties; if he is not a just person and does not deserve the trust and recognition of others, then the contract drawn up by him will also not be recognized by people and will not help the parties to maintain their rights. 8. The fairness of the scribe is complemented by his ability to correctly express thoughts and use the terminology adopted in the preparation of various contracts. In this case, an important role is given to customs and generally accepted rules. 9. Drawing up contracts in writing is the mercy of Allah in relation to those slaves who without it cannot properly perform their religious and worldly duties. If Allah taught a person the ability to correctly draw up contracts, then he was given a great mercy, and in order to properly thank Allah for it, he is obliged to help people, draw up contracts for them and not refuse them such a service. Therefore, scribes are commanded not to refuse to draw up a contract in the way that Allah has taught them. 10. The scribe should record the confession of a person who has material obligations to the other party, if he can clearly state his obligations. If, on the other hand, he is unable to do so because of his minor age, dementia, insanity, dumbness or incapacity, then the guardian must dictate the contract for him, who, at the conclusion of the contract, acts as a responsible person. 11. Recognition is one of the important circumstances through which the rights of people are confirmed, because Allah Almighty ordered the scribes to write down the confessions of the party that bears material responsibility. 12. If a person is unable to bear full responsibility due to small age, dementia, insanity or other reasons, then a guardian must act on his behalf. 13. The guardian acts on behalf of his ward in all cases when his confession is required regarding his rights and obligations. 14. If a person appoints another person as his lawyer or entrusts him with certain powers in settling relations with people, then the words of his authorized representative are acceptable, since he acts on behalf of the person who authorized him. And if guardians are allowed to speak on behalf of those who are not capable of bearing full responsibility, then this is all the more allowed for authorized representatives of people who, of their own free will, entrust certain powers to them. The words of such authorized representatives are taken into account and have legal force, and in case of disagreement, they are given preference over the words of the person who authorized them. 15. A person who bears financial responsibility is obliged to fear Allah during the dictation of a contract or agreement, not to infringe on the rights of the other party, not to reduce the qualitative and quantitative characteristics of his duties and not to distort the terms of the contract. On the contrary, he must fully acknowledge his obligations to the other party, just as the other party must recognize his obligations to him. If the parties do not do so, then they are among the cheaters and swindlers. 16. Muslims are obliged to recognize their duties, even if they remain unnoticed by others, and such an act is one of the most glorious manifestations of God-fearing. If a person does not communicate about his duties, which remain unnoticed by the other side, then this indicates a lack and imperfection of his God-fearing. 17. When concluding commercial transactions, Muslims are supposed to invite witnesses. The provision regarding the presence of witnesses at the conclusion of debt obligations contracts is similar to the provision regarding the drawing up of such contracts in writing, which we have already discussed, since when they are drawn up in writing, evidence is actually recorded. As for cash transactions, it is better to conclude them in the presence of witnesses, but it is possible to refuse to draw up such contracts in writing, because cash transactions are widespread, and drawing up written contracts is cumbersome. 18. Two just men must be witnesses. If their presence is impossible or difficult, then one man and two women can become witnesses. This applies to all types of relationships between people, whether it is the conclusion of commercial transactions or agreements on debt obligations, the execution of related conditions or documents. (The question may arise here why the Prophet Muhammad (peace and blessings of Allaah be upon him) made a decision on the basis of one testimony, confirmed by an oath, if the beautiful verse we are discussing requires the testimony of two men or one man and two women? In a beautiful verse, the Creator called upon His servants to look after their rights and mentioned the most perfect and reliable form of this, however, this verse in no way contradicts the decisions of the Prophet, peace and blessings of Allaah be upon him, based on the testimony of one witness, confirmed by an oath. on the preservation of rights, both parties must take the most perfect precautions before entering into a deal. As for the issue of settling litigations, the most convincing arguments and evidence are taken into account in such proceedings.) 19. The testimony of two women is tantamount to the testimony of one man only in worldly matters. As for religious matters, such as the transmission of hadith or the issuance of religious decrees, in them the testimony of a woman is equivalent to the testimony of a man, and the differences between these two situations are obvious. 20. The Almighty pointed out the reason why the testimony of a man is equal to the testimony of two women. It lies in the fact that women often have a weak memory, while men have a good memory. 21. If one witness forgot about the incident, after which the second witness reminded him of what happened, then such forgetfulness does not detract from the significance of the witness if he restored the events to memory after the reminder. This follows from the revelation that if one of the witnesses makes a mistake, the second must remind her. Moreover, one should accept the testimony of a person who forgot about the incident, after which he remembered it without a reminder, since the testimony should be based on awareness and conviction. 22. As we have just noted, evidence must be based on knowledge and conviction and cannot be based on doubt, and if the witness doubts his own words, then he is forbidden to testify. Even if a person is inclined to certain testimonies, he still should testify only to what he knows for sure. 23. A witness does not have the right to refuse to testify if he is invited to appear as a witness, and acting as a witness is one of the meritorious deeds, since Allah ordered the faithful to do so and informed about the benefits of this. 24. It is forbidden to harm the scribe and witnesses by inviting them to perform their duties at an inconvenient time for them and under such circumstances as may harm them. The responsible parties also have no right to harm the scribe and witnesses, and the scribe and witnesses must not harm the responsible parties or one of them. It follows that if drawing up contracts and agreements in writing, participating as a witness or giving evidence can cause harm, then people can refuse to perform the duties of a scribe and a witness. 25. The Almighty emphasized that Muslims should not harm all those who do good, and should not burden them with overwhelming duties. The Almighty said: “Do they reward goodness in any other way than goodness?” (55:60). As for those who do good, they must fulfill their duties in the most perfect way, not reproaching people for the service rendered and not offending them either in word or deed, because otherwise their actions cannot be righteous. 26. The scribe and witnesses are not entitled to take remuneration for their services, because Allah obligated slaves to write contracts and act as witnesses, and because remuneration for such services is detrimental to the parties who enter into contracts and agreements. 27. The Almighty drew the attention of the slaves to the great benefit that they can derive if they faithfully follow these glorious instructions. They will be able to preserve their rights, observe justice, get rid of disputes and mutual claims, insure themselves against forgetfulness and absent-mindedness. That is why Allah said that the observance of the revealed orders will be fairer before Him, more convincing for evidence and better for avoiding doubts. In these things, people really feel an acute need. 28. The study of the rules for drawing up contracts in writing belongs to religious matters, since this skill allows you to maintain faith and worldly well-being and provide services to others. 29. If Allah honored a person with a special skill that other people need, then in order to thank Him properly, a person should use his skill for the benefit of His slaves, satisfying their needs. This conclusion follows from the fact that immediately after the ban on avoiding writing contracts in writing, Allah reminded scribes that it was He who taught them how to write contracts correctly. And although such a service is their duty, Allah will certainly satisfy their needs as long as they satisfy the needs of their brothers. 30. Causing harm to witnesses and scribes is wickedness, which means avoiding obedience to Allah and disobedience. Wickedness can manifest itself to a greater or lesser extent and in many different forms, and therefore He did not call believers who do not comply with this command ungodly, but said that they commit sin. The more a person deviates from obedience to the Lord, the more pronounced becomes his ungodliness and fall into sin. 31. God-fearing is a means of acquiring knowledge, because Allah has promised to train slaves who profess to fear God. Even more expressive is the following revelation on this occasion: “O you who believe! If you fear Allah, then He will give you the ability to distinguish between truth and falsehood, forgive you your sins and forgive you ”(8:29). 31. The acquisition of useful knowledge includes not only the study of religious matters related to the rites of worship, but also the study of worldly sciences related to the relationship between people, because Allah takes care of all the religious and worldly affairs of His slaves and because in His great scripture it is explained any questions.
In the name of Allah, the Gracious, the Merciful!
2:285
Meaning translation:
“The Messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.
2:286
Meaning translation:
« Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.”
Transcription of the last two verses of Surah Al-Baqarah:
“Aamanar-rasulu bimee unzilya ileikhi world-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rusulihi, laya nufarriku beina akhadim-mir-rusulih, va kaalyuyu sami'na va ata'na, gufranakya rabbanaa va and laykal- masyyr. Laya yukalliful-lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuaakhiznaa in nasiynaa au ahta'naa, rabbanaa wa laya tahmil 'aleynaa isran kamaa hemeltehu 'alal -lyazyina min cablina, rabbanaa wa laya tukhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin'.
We have heard many hadiths about the virtues of these two verses. Ibn Mas "ud reported that the Prophet (peace and blessings of Allah be upon him) said:
“To anyone who read the last two verses from Surah Al-Baqarah at night. That will be enough.” (Muslim)
“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”
“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.
“The one who reads “Amana-r-rasula” before going to bed, as if he will perform worship until morning.”
“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me."
Ali, may Allah be pleased with him, said: “About a person who did not read the last three verses of Surah Al-Baqar before going to bed, I cannot say that he is smart.” Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqarah.”
Abd Allah ibn Masud said: "The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner."
Religious reading: ayat al baqara prayer to read to help our readers.
The importance of the last 2 verses of Surah Al-Baqarah
The Prophet, peace and blessings be upon him, said: “Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.”
“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until the morning.”
“Allah gave me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me.”
Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqar.”
Abd Allah ibn Masud said: “The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner.”
Transcription of the last 2 verses of Surah Al-Baqarah in Russian.
Aamanar - rasulu bimee unzil ileihi mir-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rasulihi, laya nufarriku beina akhadim -mir-rusulih, wa kaalyu sami 'na va ata'na, gufranakya rabbanaa va ilyai kyal-masyyr . Laya yukalliful -lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuahizna in nasiynaa au akhta 'naa, rabbana wa laya tahmil 'alaynaa isran kamaa hemeltehu 'alal - laziyna min cablina, rabbanaa valaya tuhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin.
The last two verses of Sura 2 "Al-Baqarah" / "The Cow"
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
Bismi Al-Lahi Ar-Raĥmāni Ar-Raĥmi
In the name of Allah, the Gracious, the Merciful!
آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
'Āmana Ar-Rasūlu Bimā 'Unzila 'Ilayhi Min Rabbihi Wa Al-Mu'uminūna ۚ Kullun 'Āmana Bil-Lahi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarriqu Bayna 'Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa 'Aţa` nā ۖ Ghufrānaka Rabbanā Wa 'Ilayka Al-Maşīru
Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Lā Yukallifu Al-Lahu Nafsāan 'Illā Wus`ahā ۚ Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat ۗ Rabbanā Lā Tu'uākhidhnā 'In Nasīnā 'Aw 'Akhţa'nā ۚ Rabbanā Wa Lā Taĥmil `Alaynā 'Işrāan Kamā Ĥamaltahu ʻAla Al- Ladhīna Min Qablinā ۚ Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi ۖ Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ۚ 'Anta Mawlānā Fānşurnā `Alá Al-Qawmi Al-Kāfirīna
Transcription of the last 2 verses of Surah Al-Baqarah in Russian
“Aamanar-rasulu bimee unzilya ileikhi world-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rusulihi, laya nufarriku beina akhadim-mir-rusulih, va kaalyuyu sami'na va ata'na, gufranakya rabbanaa va and laykal- masyyr. Laya yukalliful-lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuaakhiznaa in nasiynaa au ahta'naa, rabbanaa wa laya tahmil 'aleynaa isran kamaa hemeltehu 'alal -lyazyina min cablina, rabbanaa wa laya tukhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin'.
The last 2 verses of Surah Al-Baqarah video
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The importance of the last 2 verses of Surah Al-Baqarah
The Prophet, peace and blessings be upon him, said: “Anyone who read the last two verses from Surah Al-Baqarah at night. That will be enough.” (Muslim)
“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”
“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.
“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until morning.”
“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me."
Ali, may Allah be pleased with him, said: “About a person who did not read the last three verses of Surah Al-Baqar before going to bed, I cannot say that he is smart.” Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqarah.”
Abd Allah ibn Masud said: "The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner."
Al-Saadi's interpretation
In an authentic hadith of the Prophet (peace and blessings of Allaah be upon him), it is reported that reading these two verses at night is enough to protect oneself from evil, and the reason for this lies in their glorious meaning.
In one of the previous verses of this sura, Allah called people to believe in all the main provisions of the Muslim religion: “Say: “We believed in Allah, as well as in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (twelve sons of Yakub), which was given to Musa (Moses) and Isa (Jesus) and which was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit” (2:136). And in this revelation, He said that the Messenger (peace and blessings of Allaah be upon him) and the faithful believed in these provisions of religion, believed in all the messengers and in all scriptures. They are not like those who accept one part of Scripture while rejecting another, or accept some messengers but reject others. Indeed, this is what the erring followers of distorted creeds do.
The mention of the faithful, along with the mention of the Messenger of Allah, peace and blessings of Allah be upon him, is a great honor for them. This indicates that the religious injunctions relating to the Messenger (peace and blessings of Allaah be upon him) apply to his followers. He carried out these precepts in the most perfect way and surpassed in this field all the rest of the faithful and even other God's messengers. Then Allah reported that the faithful say: “We listen and we obey! Lord, forgive us, because we have to return to You.” They undertake to adhere to everything that the Prophet (peace and blessings of Allaah be upon him) brought in the Qur'an and Sunnah. They listen to the religious laws, accepting them with all their soul and submitting to them with their whole body, and their words are filled with humility before Allah and imply a request to help them in fulfilling their religious duties and to forgive them for the omissions made when fulfilling the obligatory instructions, and the sins they have committed. They humbly turn to Allah with a prayer that benefits them, and Allah Almighty has already answered it by saying through the mouth of His prophet, peace and blessings of Allah be upon him: “I have already done it!”.
Allah necessarily accepts these prayers from the faithful as a whole and accepts them from individual believers, if there are no factors preventing the acceptance of the prayer. Allah does not hold Muslims accountable for deeds they do by mistake or forgetfulness. He made the Muslim Sharia in the highest mild degree and does not burden Muslims with burdens and obligations that were so burdensome for previous religious communities. Allah did not order them to perform duties that exceeded their capabilities, forgave their sins, had mercy on them and gave them victory over the disbelievers.
We ask Allah Almighty through His beautiful names and qualities and through the mercy that He showed us when He taught us to follow the precepts of His religion, to put these prayers into practice for us, to fulfill the promise given by the mouth of the Prophet Muhammad, peace and blessings of Allah be upon him, and put everyone in order devout Muslims. Important rules follow from this revelation. According to the first of them, religious duties should be lightened and Muslims should be freed from constraint in all matters of religion. Another rule teaches that a person deserves forgiveness if, while performing the rites of worship, he violated his obligations to Allah by mistake or forgetfulness. If, for these reasons, he violated his duties to the creatures, then he does not deserve humiliation and censure. However, he is liable if his mistake or forgetfulness caused the death of people or property, because a person does not have the right to encroach on the life or property of people either intentionally, or by mistake, or by forgetfulness.
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The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online
“Bismillahi-r-rahmani r-rahim. Allahu la ilaha illa hu al-khayul-qayyum. Laa ta’huzuhu sinatyn wa laa naum Laahu mafissamaauyaati wa maafil ard. Man zallazii yashfau ‘indahu illa-a bi-iznih Ya’lamy maa bayna aidiyhim umaa halfakhum wala yyhiytuuna bishyai im min ‘ilmihii illaa bi maa shaaaaa. Wasi’ya kursiiyy hu-s-samaauaati ual ard walya uduhuu hifzuhumyaa wa hual’aliyyyl aziym.”
“Allah is the One besides Whom, there is no deity. He is Living, Eternally Existing, neither slumber nor sleep overcomes Him. He owns everything that is in Heaven, and everything that is on Earth, who will intercede before Him, without His permission? He knows what was before them and knows what will be after them, they take from His knowledge only what He wills. His Throne embraces the Heavens and the Earth, and His guarding them does not burden, verily. He is High, Great."
« Ayat Aeh– Kursi” is the 255th verse of Surah Bakara of the Holy Quran. The hadeeth of the Prophet of Allah (peace and blessings of Allah be upon him) states:
“Like everything in the world has a core, a foundation, so the essence, the central place of the Bakara sura is the Ayat of the Heavenly Throne.
Hazrat Babafariduddin Janj (rahmatullah 'alayh) reported that “When Ayat al-Kursi was sent down to the Prophet Muhammad (peace and blessings of Allah be upon him), the Angel Jibrail ('alayhis-salaam), surrounded by 70 thousand angels, transmitted this verse, saying at the same time that “The one who sincerely reads it will receive a reward as for 70 years of service to the Almighty. And the one who reads Ayat al-Kursi before leaving the house will be surrounded by 1000 angels who will pray for his forgiveness.”
The person reading this verse is under the protection of the most majestic angels of the Almighty.
Reading Ayat al-Kursi will be protected from the evil of genies from morning to evening and from evening to morning.
Ayat al-Kursi is equal to a quarter of the Holy Quran.
Whoever reads Ayat al-Kursi before going to bed will be protected by two angels until the morning.
Whoever on Fridays, preferably in solitude, begins to read Ayat al-Kursi 70 times after the Al-Asr prayer (the third in a row), he will begin to see the inner spiritual light, and every dua made at this moment will be accepted by Allah.
Before any test that a person has to experience, whether it is a meeting with negative people or another danger in the form of a natural element, etc. read Ayat al-Kursi.
“I cannot understand those Muslims who do not read Ayat al-Kursi before going to bed. If you only knew how great this verse is, you would never neglect reading Ayat al-Kursi, because it was given to the Prophet Muhammad (sallallahu ‘aleihi wa sallam) from the treasuries of Al-Arsh. Ayat al-Kursi was not sent down to any of the Prophets before the Prophet Muhammad (peace and blessings of Allaah be upon him). And I never go to bed without first reading Ayat al-Kursi.
Ayat al baqara prayer read
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The last two verses of Surah Al-Baqarah (The Cow)
Rejoice in the good news of the two lights given to you (by Allah), and which were not given to any of the prophets before you.
Ayat 285: Aamanar-rasuulu bima-aaaa unnzila ilyaihyi peace-rabbihyi val mu-minuun, kullun aamana billakhi va mala-yayayaya-ikatikhii va kutubikhii va rusulihii la nufarrikyu beina akhadim-mir-rusulihii, va kaalyuyu sami-' b-naa wa a-ta-'b-na, gufraanakya rabbanaa va i-laikal masyyr.
Ayat 286: Laya yukallifu-Llahu nefsen illa wus-'akhya, lyakhaa maa kasabat wa 'alaikhaaa maa-ktasabat, rabbanaa laya tu-aa-khizna-aaaa in-nasiyna-aaaa ay a-h'-ta'-na, rabbanaa wa la i tahmil 'alayna-aaaa isrann kamaa hameltahuu 'ala-llaziyina minn kablinaa, rabbanaa wa laya tuhammilnaa maa la taaa-kaate lyanaa-bihyi, wa'u-fu'a-nnaa va-gfir lyanaa va-rhamna-aaaan an nta ma-u -lyanaa fannsurnaa 'alal-kaumil-kyafiriin.
“The Prophet [Muhammad] believed in [the truth and veracity of what] was sent down to him from the Lord [and this is the Holy Scripture, and prophetic revelations, and the messenger mission itself], and the believers [also believed]. All [who were able to believe] believed in God [the Only Creator, Lord of the worlds], in His angels, His Scriptures [Torah, the Gospel, the Koran and everything that was sent down from the Almighty throughout human history] and the messengers of God / 213 / . We do not divide between messengers. [From the point of view of Islam, there are no bad and good, recognized and unrecognized messengers.] And they (believers) said: “We heard [Divine admonitions transmitted through the Prophet] and submitted. We ask You to forgive our sins, O Lord, for the return is to You. [After the End of the World, we will all be resurrected and return, stand before You to answer for our deeds in the Court Square] ".
“Allah does not impose on the soul that which is greater than its strength (capabilities). In her favor is what she has done [of the good], and against her what she has done [of the bad. The soul is not responsible for various kinds of fleeting thoughts, and even more so for other people's sins]. Oh my God! Do not punish for forgotten or committed by mistake. [We strive not to forget the important, and not to make mistakes in the choice.] Do not place a burden (weight) on us, just as You laid it on those who were before us. Don't make it our responsibility to do what we can't do. Forgive us [what is between us and You, our sins and mistakes], forgive us [what is between us and other people, do not reveal our shortcomings and mistakes to them] and have mercy on us [in everything that awaits in the future] . You are our Patron, help us [in confrontation] with people who deny You [with those who have forgotten about faith and advocate the destruction of morality, morality, life values and holy postulates].”
According to Shamil Alyautdinov, umma.ru
Ibn Abbas reported: “When the Messenger of Allah, peace and blessings of Allah be upon him, was sitting with (the angel) Jibril, peace be upon him, he heard a creaking sound above him. Jibril, peace be upon him, looked up and said: “This (sound) is from the gate that opened today in heaven and has never been opened before”. Then an angel came down through the gate. Jibril (peace be upon him) said: "This angel who descended to earth has never descended before".
He (i.e. the descending angel) approached the Prophet, may Allah bless him and grant him peace, greeted him and said: “Rejoice in the good news of the two lights bestowed on you (Allah), and which were not bestowed on any of the prophets before you . (These are) Surah Al-Fatiha and the last two verses from Surah Al-Baqarah. For every word you read in them, you will be given a reward. Narrated by Muslim.
The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah wrote a scroll two thousand years before the creation of the heavens and the earth by Him, which is kept near (His) Throne. He revealed two verses from it, with which He completed Surah al-Baqarah. If they are read in the house for three nights in a row, then the shaitan will not approach him (i.e., the house). The hadith brings Ahmad to Al-Musnad.
Ibn Masud reported that the Prophet (peace and blessings of Allaah be upon him) said: “Anyone who reads the last two verses from Surah Al Bakar at night, this will be enough for him.”. Narrated by Muslim.
It is narrated from the words of Abu Dharr, may Allah be pleased with him, that the Prophet (peace and blessings of Allah be upon him) said: “Allah completed Surah “The Cow” with two verses and bestowed them on me, taking (these verses) from the treasury, which is under (His) throne. Teach (these verses) and teach (read) them to your wives and children, for (these two verses) are both a prayer, and (reading) the Qur'an, and an appeal to Allah with a prayer.
The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.
Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.
TAFSIR SHAIKHA 'ABD AR-RAHMAN AS-SA'DI
In a reliable hadith of the Prophet, peace and blessings of Allah be upon him, it is reported that reading these two verses at night is enough for a Muslim to protect himself from evil, and the reason for this lies in the glorious meaning of these revelations. In the first verses of this sura, Allah called people to believe in all the basic provisions of the Muslim religion and commanded:
“Say: “We believed in Allah, and also in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (the twelve sons of Yakub), that was given to Musa (Moses) and Isa (Jesus) and what was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit" (2:136).
And in this revelation, Allah said that the Messenger, peace and blessings of Allah be upon him, and the faithful believed in all the main provisions of religion, believed in all the messengers and all scriptures and did not become like those who recognize part of the scripture and reject another part of it or recognize some messengers and reject others, for that is what the erring followers of distorted creeds do.
The mention of the faithful, along with the mention of the Messenger of Allah, peace and blessings of Allah be upon him, is a great honor for the faithful Muslims. It also testifies that the religious prescriptions relating to him apply to his followers, that he carried them out in the most perfect way and surpassed in this field all other faithful and even all other God's messengers.
Then Allah reported that the faithful say: “We listen and we obey! Lord, forgive us, because we have to return to You.” They undertake to adhere to everything that the Prophet Muhammad, peace and blessings of Allah be upon him, brought in the Qur'an and Sunnah. They listen to religious injunctions, accepting them with all their soul and submitting to them with their whole body, and their words are filled with humility before Allah and imply a request to help them in fulfilling religious duties and to forgive them for the omissions made in fulfilling the obligatory instructions and the sins they have committed. They humbly turn to Allah with a prayer that benefits them, and Allah Almighty has already answered this prayer, saying through the mouth of his Prophet: “I have already done it!”
Allah necessarily accepts these prayers from the faithful as a whole and accepts them from individual believers, if there are no factors preventing the acceptance of the prayer. Allah does not call Muslims to account for the deeds they commit by mistake or forgetfulness. He has made the Muslim sharia supremely easy and does not burden Muslims with the burdens and obligations that were so burdensome for previous religious communities. Allah did not order them to perform duties that exceed their capabilities, forgave their sins, had mercy on them and gave them victory over unbelievers.
We ask Allah Almighty through His beautiful names and qualities and through the mercy that He showed us when He taught us to follow the precepts of our religion, to put these prayers into practice for us, to fulfill the promise given by the mouth of the Prophet Muhammad, peace and blessings of Allah be upon him, and put in order the affairs of all devout Muslims.
From this revelation follows an important rule according to which religious duties should be lightened and Muslims should be freed from embarrassment in all religious matters, as well as another rule according to which a person deserves forgiveness if, in performing the rites of worship, he violated his obligations to Allah by mistake or forgetfulness. . If, for these reasons, he violated his duties to the creatures, then he does not deserve humiliation and censure. However, he is liable if his mistake or forgetfulness caused the death of people or property, because a person does not have the right to encroach on the life or property of people either intentionally, or by mistake, or by forgetfulness.
According to sawab.info
The messenger and the believers believed in what was sent down to him from the Lord. All believed in Allah, in His angels, His scriptures, His Messengers, making no distinction between His prophets. They say [at the same time]: “We have heard and we obey! In Your [power] to forgive, our Lord, to You we return. Allah asks from everyone only to the extent of his ability. Good deeds benefit him, evil deeds harm him.” [Believers say]: “Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our Lord. So help us against the unbelieving people” (2:285-286).
We have heard many hadiths about the virtues of these two verses. Ibn Mas'ud reported that the Prophet (peace and blessings of Allah be upon him) said: “Anyone who read the last two verses from Surah Al-Baqarah at night will be enough”(Muslim).
“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”
“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a du'a.
“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until the morning”.
“For one who reads the last two verses of Surah Al-Baqarah in the evening, this is equivalent to the evening prayer”.
“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me.".
